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Learning objective

The practice of Calvinism in Geneva: support and opposition; the impact of his relationship with Servetus; Calvin and Luther: attitudes, similarities and differences; Calvin's authority and concordat with Zurich and Geneva churches.

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Topic

The second wave of Protestant Reform, 1541–1564

Subtopic

The second wave of Protestant Reform, 1541–1564

Aqa A Level History2C The Reformation in Europe, c1500–1564 (A-level only)

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Quick explanation

The practice of Calvinism in Geneva: support and opposition; the impact of his relationship with Servetus; Calvin and Luther: attitudes, similarities and differences; Calvin's authority and concordat with Zurich and Geneva churches

  • This point belongs to The second wave of Protestant Reform, 1541–1564, especially The second wave of Protestant Reform, 1541–1564.
  • You need to be able to the practice of Calvinism in Geneva: support and opposition; the impact of his relationship with Servetus; Calvin and Luther: attitudes, similarities and differences; Calvin's authority and concordat with Zurich and Geneva churches.
  • Use the linked flashcards and practice questions to check recall, then practise applying the idea in an exam-style answer.

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This objective helps connect The second wave of Protestant Reform, 1541–1564 to exam-style questions, flashcards, and revision notes for The second wave of Protestant Reform, 1541–1564.

Quick student answer

What was a key feature of Calvinism in Geneva during the second wave of Protestant Reform?

Direct answer

Calvinism in Geneva was characterized by strict moral discipline and community governance, which aimed to create a godly society.

Key terms

  • Predestination: The doctrine that God has eternally chosen those whom he intends to save, a key tenet of Calvinism.
  • Consistory: A governing body in Calvin's Geneva responsible for enforcing moral discipline and church regulations.

Common trap

Confusing Calvinism with Lutheranism: Focus on the distinct theological differences, such as Calvin's emphasis on predestination and church governance compared to Luther's focus on justification by faith.

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